As promised last week, we continue the subject of Dementia and the value and choice of one's life, with a bit of a twist.
Imagine you are an elderly gentleman, and you have been suffering ongoing and increasing dementia for a while now, with moments of terrible lucidity in between. You make a choice: You do not wish to live like this any longer. And so you decide to take your life, peacefully, non-violently, still with your wits intact enough to carry out your last wish, going out as you choose, not as the illness would have you. You carry this out, but beforehand you write and leave this goodbye letter.
I leave the molecules in my brain and its body to the larger body of nature now rather than later, so that she may make better use of them now. I have ingested a substance to cause my being death quietly and quickly. By the time you read this the organized processes of matter and energy that continued me will be gone, in its place a corpse to be reconstituted into many other worthy forms, per mother nature's policy.
But I would rather fade like this, quickly, quietly, peacefully, and dignified than fester on and on to become more distorted and perverted a form, possessing less and less of my self each day. Indeed, this is a suicide. But it is a suicide out of love, not hate. It is out of dignity, not depravity. It comes from a sense of worth, not worthlessness. It is out of love for myself and you, my family, who have so dearly cared for me so long and brought such joy to my life.
I no longer wish to be a burden unto you. But this is only part of it. If my mental degradation could be reversed or even stopped or slowed to a degree where my advanced age made it irrelevant, I would choose to continue to live out my natural life, as then I could at least offer my presence, my words and my love. But as it is, I would continue to become more burdensome unto you, and act in ways contrary to the will of my self.
I would only continue to be there biologically, a form unable to reflect its substance, the capacity for my will's expression gone, and with it, effectively the person you knew. Why then, should I leave you an defective shell in my place when I will no longer even be there in any substantial way. So that this defective machinery may profane my name and our memories together? This is profoundly unreasonable and not in the spirit of my love and memory. As such, I hope you judge this act as my last of reason, love and good will towards all of you. I love you very much and hope you will remember me as a good man, or at least, as a real man, not the shell of one. Live and die well, familia.
Would you be in some way happy, sad or some mixture of this after reading this letter? Would you convince yourself it was probably the effect of this degenerating condition, or would you have the heart to face it as a free man's last will?
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